We appreciate the government and all Ghanaians for their love and peaceful coexistence with Yorubas living on their land that brought about this historical event in the life time of Yoruba community in Ghana. Please find below the list of sources consulted in researching this Information Request. H0N 9HT3012,H. . Akinrun of Ikirun land Aragbiji of Iragbiji Ajalaye Ipetu Ijesa. We really appreciate this valuable contribution of yours. The Advocate and Development Planner also explained that titles can also be awarded to people who give the community's traditional leaders money (17 Apr. %%EOF Kindly do check back. For you to list all yorubas Obas without Alara of Aramoko kingdom, that means your list is not completed. Ovori of Ibeshe, Alabirun of Ikare Alahun of Imore Alado of Abuleado Agbojojoye of Ibasa-Ijegun egba Onirede of Irede and Igbanko Olojo of Ojoland Oniba of Ibaland, Ajalaiye of Ijebu Imomo Ajalorun of Ijebu Ife. Ome ka ozo di: a broke individual who behaves as if he is rich. of Kwara State. Thanks for your contribution, Mr. Lam Abass. Onisambo of Ogbooro, Sabiganna of Iganna, Oniware of Iware, Elero of Ilero, Onimia of Imia. Fulani betrayed Afonja because Afonja allowed them free reign not factoring how backstabbing the Fulani can be. We really appreciate your contribution. "Church Bans Chieftaincy Titles, Wedding for Pregnant Women, Others." Quotations in Yoruba are presented with diacritical and tone marks. Kindly do visit again. Kindly do check back. The Advocate and Development Planner explained that, although the refusal of chieftaincy titles is "very rare," some people refuse to participate in the required rituals and sacrifices due to their education, occupation, or religion, especially Christianity (ibid. The title is also distinct from that of Oloye in Yoruba land, which is itself used in like fashion by subordinate titleholders in the contemporary Yoruba chieftaincy system. 2012). Only the secret initiations for traditional chiefs of the highest rank are kept a secret from all outsiders. Unstructured interview sessions were conducted for key members of the temple in order to gather first-hand information about the Ogunda Meji temple. Their business acumen have created many wealthy individuals in the east. honorific. 2012; IDMC 8 June 2012). This is really helpful. Prominent politicians also amass numerous chieftaincy titles. The three other ranks, who traditionally provide the membership of a series of privy councils, sects and guilds, oversee the day-to-day administration of the Yoruba traditional states and are led by the iwarefas, the arabas and the titled elders of the kingdoms' constituent families.[2]. Kwara State Governor, Mallam Abdulrahman Abdulrazak was at the head of a team that included current Federal lawmaker from Kwara, Hon. However, he indicated that as far as he is aware, and "even in the past," there were no "serious sanctions" for refusals (16 Apr. They are joined in the class of royal chiefs by the titled dynasts of their royal families. The Yoruba are in the west, Hausa in North and Igbo people in southeastern region. Adamu Sabi. 16 April 2012. The paper specifically argues that there is a direct connection between the disappearance of such antique military offices like the Olukongbon, Ade Kola, and Adechegou and the appearance of the paramount Balogun title in pre-colonial Ijebu-land. The Advocate and Development Planner stated that "[a]t times, it might lead to loss of life of the person that refuses to be installed," and added that the killing of the person who refuses this chieftaincy title might be used as a deterrent to others to avoid disrespecting tradition (ibid. This is a great contribution. Oba Adeyeye enjoined the Yoruba race worldwide to foster unity among themselves and congratulated the honourees on behalf of all Yoruba tribe on earth.. 1. olukare of ikare , olubaka of oka ,olugbe of ugbe ,aladeokun of alade idanre,owa of idanre. It argues that not only did these factors circumscribe 'elderly authority' and status, they also served as metaphors of seniority, which enabled individuals and groups utilising them to appropriate for themselves some degree of respect hitherto considered the prerogative of 'elders'. 2012). We equally have the Oniwo of Iwo, Olowu of Owu-Isin, Olusin of Isanlu-Isin, Olusin of Ijara-Isin, Olusin of Iji-Isin, Oloba of Oba, Olu of Pamo, Olu of Kudu-Owode, Eledidi of Edidi, Olola of Ola, Eleku of Odo-Eku, all in Isin L.G.A. This is really helpful. Oral sources: Attempts to contact the following individuals and organizations were unsuccessful: anthropologist; Assistant Professor and Yoruba language researcher, University of Georgia; Associate Professor of political science and international affairs, Kennesaw State University; Director of the Centre for Diaspora and Transnational Studies, University of Toronto; lawyer and solicitor; Nigerian Institute of Advanced Legal Studies; Professor of African American Studies, University of New York ; Professor of African Cultural Anthropology; Professor of Africana Studies and History, State University of New York; Professor and Chair of the sociology and anthropology department, Lincoln University; Professor in the Deparment of Archaeology and Anthropology, University of Ibadan; Professor of History, University of Texas; Professor of second language acquisition, Yoruba language and culture, University of Wisconsin; Professor, Stony Brook University; university lecturer in African history, Clare College Cambridge. The title of a chief which is one of the cultural titles in Yoruba land is associated with village heads, heads of cults or heads of lineages. Ilorin is part of Yoruba land.It was Afonja a representative of Alafin that teamed up with his Fulani spiritual agents to fight Alafin.Afonja was eventually murdered by the Fulanis Every act perfidy has a price either now or later. Tomori. .. .. without Agbana Of Isanlu. Barber - How Man Makes God in West Africa, Children of a "Fallen House": Lives and Livelihoods of Youth in Nigeria (MPhil Thesis), The theme of ethical re orientation in popular music the case of ayinla omowura, THE POLITICS OF CULTURE IN A DIASPORA COMMUNITY: A CASE STUDY OF CARETTA, AN AFRICAN BRAZILIAN CARNIVAL IN LAGOS, NIGERIA, 2014: Mller, L.F. On the demonization and discrimination of Asante and Yoruba women in Ghanaian and Nigerian video films Research in African Literatures, vol. Thanks for your contribution, Mr. Akinleye. 17 Apr. Thank you for adding to this treasure box, Asiwaju Dele Asipa. As he leads the procession of nominees into a specially embroidered dais in front of a wider audience of guests and well-wishers, festivities of varied sorts occur to the accompaniment of traditional drumming. onikotun of ikotun,onijegun of ijegun,onigando of igando,ologudu of ogudu.Frm ayoola opeyemi frm ikotun. _____. Please visit often. CAN ANYONE TELL ME THE TITLES OF THESE OBAS?LANLATE,AYETE,TAPA,IGANGAN,IJEBU IGBO. Reconsidering Inventions of Africa, OVERVIEW OF CONFLICT AND AGITATIONS FOR LOCAL AUTONOMIES IN EKITILAND (1900-2014). Enter the email address you signed up with and we'll email you a reset link. 2012). Bisi Bakare. The first generation towns of the Yoruba homeland, which encompasses large swathes of the said countries of Benin, Nigeria, and Togo, are those with obas who generally wear beaded crowns; the rulers of many of the 'second generation' settlements are also often obas. NOTE: OKEHO is ONJO OF OKEHO and not Oba of Okeho. hbbd``b`Z$ b $b4 A growing body of research emphasizes how the concept of religion is largely unique to the modern West, and while such work usually examines how interactions with the West changed religious life in other societies in historical perspective, this work also addresses those whose religious life can presently be described as pre-religious. As the Yoruba word sinusually translated as religionis more akin to form of worship, the dissertation examines how an understanding of religious traditions (indigenous, Muslim, and Christian) as various forms of worship as opposed to reified religions might change the way religious identity, practice, and dynamics could be understood in a contemporary and historical perspective. If you know some other titles of traditional rulers in Yorubaland not listed above, kindly add it in the comment box and we will update this list as soon as possible. 10 Greatest Songs of the Civil Rights Movement. Chieftaincy Titles. Yoruba term meaning add honey to the wealth. Please visit often. The title Oke Osisi literarily means the Great Tree) and the holder has considerable influence in the community. Olojoku of Ojokuland (Kwara) Onirore of Roreland, (Kwara) Arigbamu of Agbamuland (Kwara) Onijagbo of Ijagboland (Kwara), OLONA OF ADA. olosi osi ekiti, oore of otun ekiti, alara of aramoko ekiti, ajero of ijero ekiti, alawe of ilawe ekiti. It will be corrected. Importance of ceremonies in Yoruba Culture. Emblems are given out according to seniority, and drapery worn by the oba and chiefs are created to be elaborate and also expensive. In Igbo land patriarch hierarchy is reserved to the eldest male member of a family. Thank you for your visit and contribution, Mr. Ifarajimi Oladunjoye. Indonesian Journal of Islam and Muslim Societies (IJIMS), The rise of western modernisation in Yorubaland has generated various reactions and effects owing to the challenge of reconciling modern precepts with the indigenous traditions that pre-existed amongst the natives. He admonished the Yoruba race: Yoruba as a tribe has hada long-standing historical connection with Ghana as one of the black tribes on earth. You can download the paper by clicking the button above. Uba zuo oke translated means let affluence reach everybody. Below are some titles of traditional rulers in Yorubaland. Child of a Monarch, sometimes rendered alternatively as "mba", "m ba" and "m-ba"). In looking at the solidarity among the Ekitis with its unique peculiarities due to the governing structure, societies and the weight of internal-communal relations, Olomola opined thus each Kingdom and city-state in Ekiti had maintained its own corporate existence, managed its own affairs in peace and in wartime as best as its leaders and citizens could utilize available human and material resourceswhile each kingdom pursued its own internal interests with little interference from outside The position above did not however neglect the parameters of power relations among the major towns and subordinate towns and their traditional rulers. We will make sure to tread cearfully in that aspect. Indeed, Olomola drew attention to the powers of traditional rulers and their status in Ekitiland before the British colonial rule, when he noted their legend with reference to Kingdoms of Ado, Ikole, Ijero and Moba and asserted thus: Each Kingdom consisted of a major (mother) town and a few or numerous subordinate communities while each city-state comprised a main town and a couple of villages and cottages. An ultimate revampful research as this would do justice to the relevance of African Church on Oka-Akoko and its environ. Yoruba festivals are numerous and multifarious. Examples are: n, g, j . Thank you for your visit and great contribution, Mr. Ibrahim Ayorinde. 2012; IDMC 8 June 2012). Thank you also for your visit and please visit often. Yoruba Names And Meanings Aanuoluwapo - God's mercy is great. This list may not reflect recent changes . Onilala of Lanlate, Asawo of Ayete, Elenpe of Tapa, Oluaso of Igangan. Thanks, The Title of Oba of DNL-RS in Ifelodun LGA, Kwara State is LRN OF DNL-RS, I swear boss now we were given assignment on this now from school. Berghahn Books, 1996, p 30-37. https://en.wikipedia.org/w/index.php?title=Oba_(ruler)&oldid=1151998103, This page was last edited on 27 April 2023, at 14:50. The episodic implications of all of these on the pre-colonial, colonial and post-independence socio-political and economic facets of Ijebuland constitute our tertiary objects here. hmo6}>d;)0ug`IhY4xy)2`$(i(PF`hfm. I urge every one of you to continue seeing yourselves as brothers and sisters here in Ghana and anywhere we found ourselves in the world. According to the Emeritus Professor, "accepted membership of a family (i.e., by virtue of patrilineal descent from the family's founding ancestor) is a minimum condition of eligibility for a hereditary title limited to members of that family" (ibid.). 2012). ONIMEKO OF IMEKO AND OBALADI OF AFON LAND,OLOOLA OF ILARA,OLU OF IMASHAI,ONIDOFA OF IDOFA. This is really helpful. Kindly do visit again. Kindly do check back. [Accessed 20 Sept. 2012], Vanguard [Lagos]. This omission has created a vacuum in Yoruba historiography. His Royal Majesty, Oba of Yoruba in Ghana, Alh. Alaafin: I'm the only king qualified to confer titles that cover Yoruba land The Nation August 30, 2021 The Alaafin of Oyo, Oba Lamidi Olayiwola Adeyemi 111, has said he is the only monarch,. For okeho, it is Onjo of Okeho not Oba of Okeho. Onise of ise lekki lagos. Thank you, Mr. Akinwale Abiodun. It analyzes the early beginnings of the festival while providing insights into the epoch of the Ijebus. Kindly do check back. Further history on Onipee of Ipee: As a rule distinguished members of the old oyo Royal Family do not reside in the metroplolis. 2012). Cocoa Conflict, Land Tenure, and Politics in Western Nigeria, Journal of Social History 47, no.1 (2013), 176-195. [Accessed 20 Sept. 2012], The Punch [Lagos]. 2012; Advocate and Development Planner 17 Apr. Your contribution goes a long way. This paper will examine comparatively the forms of chieftaincy title given among the three religious faiths in Yoruba land and how they have co-existed without necessarily jeopardizing their basic tenets of faith and practices. Thanks for your contribution, Mr. Moyin Salaudeen. Thank you for your contribution, Mr. Adebayo Fatai. However, while much of these work have dwelled on the ideological differences, conflicts and very volatile accommodations between these two opposing systems, this work explores the possibility and necessity of incorporating modern approaches into the practice of traditional of Yoruba religion, using the Ogunda Meji as a case study. Have a wonderful evening. Nigeria is divided into three major ethnic groups Yoruba, Igbo and Hausa people. The characteristics of Ekiti people prior to the advent of colonial rule was traced in the works of G.O.I. Some Yoruba chieftaincy titles are hereditary and others are bestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. We provide a research and learning environment for Nigerians at home and in the diaspora. By using our site, you agree to our collection of information through the use of cookies. Thank you for your contribution, Mr. Akinsehinde Niyi. The person is regarded as the family head. Correct! 2012). Kindly do check back, Olobu of ilobu Olufon of ifon Elerin of elerin, Olobu of ilobu Olufon of ifon Elerin of erin, Thanks for your contribution, Olamodder. Actually AFONJA ended up not physically warring against AOLE AROGANGAN (the briefly reigned ALAAFIN during Afonja days)Afonja was actually loyal to Oyo but was betrayed by Aole not once but twice. 18 May 2012. Onilala of Lanlate, Elenpe of Tapa, Oluaso of Igangan. Thank you very much, FAGG. "[3], The role of the oba has diminished with the coming of colonial and democratic institutions. This is great! Hence he noted ttha the most celebrated instance of the application of the ethnic solidarity among Ekiti communities was the organization of their formidable military alliance against Ibadan imperial power. Imaekhai, Reverend Dr. Friday John. Olukoro of Ikoro-Ekiti, Arinjale of Ise-Ekiti, Onitaji of itaji-Ekiti, Onire of Ire-Ekiti, Lanuwa of Ode Omi the first OBA In ijebu Land senior to Awujale of ijebu land. The Arena Media Brands, LLC and respective content providers to this website may receive compensation for some links to products and services on this website. Kindly do check back. This really goes a long way. Thanks for this effort. olubeshe of ibeshe, Ranadu of Imota Obateru of Egbin Alajede of Ijede. Saheed Aderinto, Where is the Boundary? 2012; Emeritus Professor 16 Apr. titles: Abstract: This paper examines the impact of honorary chieftaincy titles awarded by the Oba (king) in the Yoruba society of Oyo State, Nigeria, on individual recipients, usually politicians, businessmen and civil servants, and on public administration. Newly- installed Olu-Omo Yoruba in Ghana Republic, Mashood Mustapha (left), Kwara State Governor, Mallam AbdulRaman AbdulRasaq, Special Adviser to the Kwara State Governor on Special Duties, Yinka Aluko and former Commissioner of Information in Kwara State, Raheem Adedoyin at an event in Ghana. These effects and reaction have attracted several scholarly effort concentrated on defining the relationship between tradition and modernity as experienced by the Yoruba. Eastern Nigeria have many titles that celebrate wealth. The Yorb believe that previous bearers of a name have an impact on the influence of the name in a child's life. Ome Lo Ra chieftancy title is given to such individual. Kayode Ekundayo. A big thanks to you, Mr. Odunare Oluwaseun. Alepata Of Igboho, Onigboho Of Igboho, Ona Onibode Of Igboho, Onigbope Of Igbope, Iba Bonni Of Igboho All In Oorelope L.G.A Of Oyo State. It identifies with strength, endurance, power and defense of a people. Thank you for your visit and contribution, Mr. Olikenyo. Daily Trust [Abuja]. Please visit often. It goes a long way. 2012; Advocate . Kindly do visit again. Advert? Further information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. Onikoyi of Ikoyi-Ekiti, Asaba of Isaba-Ekiti,Olorin of Orin -Odo ekiti, Alasin of Asin-Ekiti, Elekole of Ikole Ekiti They are all in Ikole LG areaFROM FAGG. sir Iree kingship title is Aree of Iree not oniree. The Emeritus Professor stated that sometimes Christians and Muslims rejected these chieftaincy titles due to their "idolatrous rituals" (16 Apr. Aseyin of Iseyin Onipopo of Popo Onisabe of Sabe. Kindly do check back, Elero Of Ilero, Aseyin Of Iseyin, Onjo Of Okeho, Onitede Of Tede, Ologbon Of Igbon. Kindly do visit again. In the past, the cap was worn Abeti-Aja style (meaning like dogs ears);. We really appreciate your contribution. They are joined in the class of royal chiefs by the titled dynasts of their royal families. The Yorubas tried to regain the controll of Ilorin three different times but failed, but still, it remains part of Yorubaland. 21 0 obj <> endobj Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. Were glad you found OldNaija useful. Wao! All you have said above is true. This Response is not, and does not purport to be, conclusive as to the merit of any particular claim for refugee protection. Nigeria: Increasing Violence Continues to Cause Internal Displacement. Yorb names are traditionally classified into five categories: Orko mtrunw 'Destiny Names', ("names assumed to be brought from heaven" or derived from a religious background). Thanks for your visit and wonderful contributions, Mr. Babalola Clement. The uniqueness reverberated in Olomolas work while observing their collaborative, cohesive and cooperative solidarity spirit and relationship in championing their common causes and in facing common challenges in the pre-colonial era. Interspersed with drawings by Georgina Beier of Yoruba motifs and collected and translated by authors and artists long-familiar with Yoruba culture, the myths are compiled and introduced here. The title is given to an individual who defends the Igbo race. A Yoruba socio-cultural organisation, Afenifere Renewal Group (ARG), has urged all paramount traditional leaders, especially the Alaafin of Oyo, Oba Lamidi Adeyemi III and the Ooni of Ife, Oba Enitan Adeyeye Ogunwusi, Ojaja II, to convene a meeting of Yoruba leaders. The Ooni of Ife, Oba Adeyeye Ogunwusi, Ojaja II, has appealed to parents and guardians to add vocational and business skills to the formal education being given to their children in schools. Thanks for your contribution, Honourable Ogunmolasuyi Sesan. Ikemba is one of the top titles in Igbo land. These heads with a rank of chief perform traditional functions among the people that elect them. Onipes record of service was meritorious as he was very honest in the discharge of all duties assigned to him. The bead-embroidered crown with beaded veil, foremost attribute of the Oba, symbolizes the aspirations of a civilization at the highest level of authority. The idiom of age thus became a mechanism for naturalizing power. He added that some government officials may also be unhappy with a person's refusal of a chieftaincy title, and may "use state machinery" against this individual (ibid.). ALADO of ADO-AWAYE LAND IS A FIRST CLASS KING not Aseyin. 38 0 obj <>/Filter/FlateDecode/ID[<772A089735653409805E63D715C1B16E><4AF0F83351602745BCD44F31AACF8D3A>]/Index[21 32]/Info 20 0 R/Length 87/Prev 63171/Root 22 0 R/Size 53/Type/XRef/W[1 2 1]>>stream The temple which was established in the late 90s, exemplifies the positive impact of modernity on the practice of traditional religion, as it enjoys a commendable prominence as an indigenous religious centre, due to the elitism and modernity with which worship activities are coordinated. 2012). Amusan Oluseyi Adebimpe. Yoruba - Joy has returned , A variant of name Ayotunde. Thanks for your contribution, Mr. Saleem. It identifies the factors responsible for the changes: namely, militarism and patronage (in the nineteenth century), Western education, individual affluence, colonial and post-colonial state power (in the twentieth century). Kindly do visit again. Correspondence with the Research Directorate. The Ooni of Ife, Oba Adeyeye Ogunwusi, Ojaja II, has called on the Oodua descendants all over the world to be in solidarity with the Itsekiri people in the choice of the new Olu of Warri. The Alaafin of Oyo, Oba Lamidi Adeyemi III, has said that as the head of all the Yoruba monarchs, he is the only one with the exclusive rights to confer chieftaincy titles that cover Yorubaland on . For you to list all yorubas Obas without Alara of Aramoko kingdom and Ajero of Ijero kingdom, that means your list is not completed. He was the pleader(onipe) of the old Alafin of Oyo in the old Oyo Empire before migrating to his present land. This is why the status and hierarchy of natural rulers in Ekiti were based on the strength of their tradition and customs, geography and influence and interactions with their neighbour's. Excerpts and links may be used, provided that full credit is given to OldNaija which must include appropriate and specific backlink to the original content on our website. Identifying these developments and how they have contributed to the international status of the temple (with branches in the United States of America and Venezuela), recommendations are drawn out for Yoruba religion, serving as a model for initiating next level developments of the faith system. Thanks for your visit and contribution, Mr. Gbenga Alebiosu. [PDF] Chieftaincy Titles in Yorubaland and their Implication for Growth and Tolerance Among Christians and Muslims | Semantic Scholar Corpus ID: 19354950 Chieftaincy Titles in Yorubaland and their Implication for Growth and Tolerance Among Christians and Muslims F. T. Lateju, Olusegun A. Oladosu Published 2012 History lumina.hnu.edu.ph The excellent performance of Onipe prompted the Alaafin to give him two options as follows: 1) To become an ONAMODAKE, full fledged member of Oyomesi and still remain in the service of the Alaafin, or. Kindly do check back. The stool is first class stool which rule 20 villages and town in IJumu. Some Yoruba chieftaincy titles are hereditary and others are bestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. The Ijo Orunmila Atorise, Ogunda Meji temple, which was founded by the late Chief Ifayemi Awopeju Bogunmbe, a prominent babalawo in Yorubaland, is an ultramodern Ifa Orisa worship centre, which incorporates a great deal of sophistication and civilisation in its operations and religious activities. Thanks for your contribution, Otunba Obafemi Adenuga. We really appreciate this. We are all one from the same source. Anna Okon. They build town houses, churches, repair roads, drill boreholes. Research over time has revealed that activity spaces in domestic home have undergone evolution, adaptation and resilience over the years across Benin residential zones, Nigeria. The word Oba was deduced from the appellation Omo NOba NEdo- which means The Child That Shines On Edo. Thank you so much, Mr. Adebowale. Examples of Yoruba bearers include Oba Ogunwusi of Ile-Ife, Oba Aladelusi of Akure, and Oba Akiolu of Lagos. "The History of Christianity in Nigeria: A Bibliography of Secondary Literature," Working Papers in African Studies 269 (2017): 1-46. Onilado of Ilado. Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. CAN ANYONE TELL ME THE TITLES OF THESE OBAS?Lanlate Tapa Igangan Ijebu Igbo? Thank you for your contribution, Mr. Gbenro. Further information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. By developing more indigenous models for religious phenomena based on fieldwork carried out in d, Nigeria, I enlist this religious perspective to account for dynamics that have attracted a great deal of attention from scholars of Yoruba society and religion such as the high degree of religious tolerance, syncretism, and interaction before the 1970s-80s. The list of names here, are 'oruko amutorunwa'. Igbo Chieftaincy Titles Highly accomplished men and women are admitted into orders for people of title such as Ndi Ozo or Ndi Nze. 8 June 2012. Some crown wear Oba were !missed. Nsukka Journal of History (UNN, Nigeria). Thank you for contributing, Kawasaki. Thank you once again. Kindly do visit again, Alawe of Ilawe Ekiti,a capital of Ekiti South west local government Area. Alepata of Igboho NOTHING LIKE Onigboho of Igboho. Shina Abiola Peller, as well as one of the world's leading offshore production experts, Subsea. [Accessed 15 Oct. 2012], Internal Displacement Monitoring Centre (IDMC). This Response was prepared after researching publicly accessible information currently available to the Research Directorate within time constraints. He said that "the next person is enthroned without argument" (Advocate and Development Planner 17 Apr. The title of a chief which is one of the cultural titles in Yoruba land is associated with village heads, heads of cults or heads of lineages. Point of correction ONIRUN OF IRUN, IRUN-AKOKO ONDO STATE. The poor infrastructure is due to governments low investment in the area. Sorry, preview is currently unavailable. Each engineering family cadre rests on the other to form a synergy. Corroborating information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. 2012). Moshood Mustapha, who bagged the title of Oluomo of . The Advocate and Development Planner also stated that "many" people could cause problems for a person who refuses a chieftaincy title, especially if people believe that the status of their community will be improved if the person accepts the title (ibid.). Similarly, the Emeritus Professor indicated that contestants who bribe "'kingmakers'" for the oba-ship, or obas and other chiefs for other titles, may receive financial support from their family or friends and may borrow money (Emeritus Professor 17 May 2012). Master of the land), who do not wear crowns and who are, at least in theory, the reigning viceroys of people who do. Thank you, Eniola. Okpu uzu: an educated person with a degree in engineering. I am addicted to your education. _____. Thank you for your visit and contribution, Mr. Akintunde Ojo. Thanks for your contribution, Prince Shitta. Keep it up. Please visit often. In addition ONIKARE OF IKARE,OLOWO OF OWO, ALARA OF ARAMOKO, ONIGEDE OF IGEDE. The wives of kings, princes and chiefs of royal background usually make use of the title "Olor" (the equivalent of Princess Consort), though some of the wives of dynastic rulers prefer to be referred to as "Ayaba" (the equivalent of Queen Consort). Each title (either traditional/hereditary or honorary) is defined by each Yoruba community. The y ba, meanwhile, bears the title "Alfin", which means One who possesses the palace) and the kings of individual Yoruba towns, such as that of w a town in Osun State who bears the title "Olw" (Ol ti w, lit. Among them is city businessman and former Nigerian lawmaker, Hon. The data were collected during fieldwork conducted in 1986-1988. Nigerian entrepreneur, politician, industrialist, and a member of the 9th National Assembly, Hon. radney funeral home obituaries mobile, al, ruger precision 300 win mag 10 round magazine,